JANCU AND THE STRUMA
by Joel Ives
jives@concentric.net
Article published in "RomSig" newsleter
During 1942
the Jews of Europe were abandoned by the world. Even those
few that were able to flee the Nazis horrors and Romanian
Pogroms faced other inhospitable countries such as
Great Britain, whose paralysis and primary concern
with international politics, also caused the demise of many.
Some desperately sailed on unseaworthy ships dubbed "coffin ships"
toward harbors that were closed to them. The most tragic of
these stories involved the S.S. Struma, which left from
Constanza in Romania.
We believe,
aboard this vessel, our relative "Uncle Jancu" sought
to save himself and his family and make his way to the British-mandate
of Palestine by sailing across the Black Sea. This conclusion
was arrived at in September 1996 based only on the scant
knowledge that Jancu's ship sunk in the Black Sea and
he was never heard of again and the fact that a search
of the passenger list obtained from the Hadassah
archives in Israel revealed someone named "Itik Iancu, age
68", which would be the correct surname and the correct age.
"Uncle Jancu
(Yancu)" was a successful dress designer and manufacturer in
Romania. He was born about 1874 (based on the ship's manifest.) He
visited our family in New York City on February 16, 1924
and 37 people turned out to greet him including the
Iskowitz family, Glucks, Bergmans, Solomons, Sheinis'
and his brother David Jancu and sisters, Anna and Lisa.
Jancu observed the difficult life in America and his relative's
surroundings in Harlem in 1924 and shortly after returned
to Bucharest where he lived in a large house with
servants. Jancu observed his relatives washing dishes
and said that in Romania he had servants doing this
task. Years earlier Jancu had a dress shop in Bucharest, where many
of the young women in our family apprenticed and learned
the sewing trade. Adela Marcus Itzkowitz, Golda
Sheinis Itzkowitz and Carrie Solomon Gluck as young
girls worked for "Uncle Jancu." The story told
is that the Queen Mother came by his shop one day and looked
in his shop window and fell in love with his craftsmanship
and design. He became a favorite of the Royal
Court and produced dresses for the "Ladies-in-Waiting."
Jancu must
have had a fairly good life in Romania until World Ware II broke
out. Unfortunately, the late 1930's and 1940's were chaotic in
Romania. There was no safe place for someone who was
a Jew and who had earned his living servicing King
Carol II and his Queen. Jancu must have felt
his life was in danger and sought refuge. King Carol II abdicated
in September 1940 and a combination government consisting of the
Fascist semi-revolutionary Iron Guard and the Army headed by Ion
Antonescu took over. On October 5, 1940, the
state expropriated the land of Jews and on November
16, 1940 a decree was passed dismissing Jews employed
in private commerce. Jancu was probably robbed of his possessions
although at this point in time he was lucky to have been one
of the 350,000 Jews of "Old Romania" (Bucharest Region)
because in the West (Transylvania) 150,000 Jews were
engulfed in Hungarian deportations while the 300,000
Jews in the East (Bessarabia) experienced destruction from
both the Romania people as well as the German "Einsatzgruppen."
On
March 27, 1941, the Romanian State was permitted to expropriate
Jewish
homes.
The Struma
was a 180-ton Romanian vessel which was said to be designed carry
about a hundred passengers on coastal runs in the Black Sea. On
December 16, 1941, the Struma picked up someone named "Itik
Iancu" (Iancu is the Romanian spelling of the name)
and 768 other refugees and began an uncertain voyage
to Haifa, Palestine, although none of the passengers
had British permits which would permit them to enter the country.
The ship flew the Panamanian flag. The ship's agents had given
their word that a new engine had been provided and they promised
that they would obtain immigration certificates in Istanbul.
However, the Struma was last used only as a ramshackle
cattle boat which in it's finer days had been built
as a river boat for the Danube. The Bulgarian Captain
informed the Turkish port authorities that since his country was
an enemy with Britain he could not take the ship through
the Dardanelles
which would lead to the Aegean and eventually to Palestine.
The
passengers, with Itik Iancu among them, feared that the islands
in the Aegean were occupied by German and Italian
troops and tried to get a Turkish captain.
Meanwhile, under Arab pressure, the Turkish authorities
refused to let the passengers set foot on land. The Joint
Distribution Committee and the Jewish Community in Istanbul
provided food and medicine for the Struma, but they
could not could not dock the ship and unload the passengers
and the vessel was not seaworthy. These refugees
were stranded, they could not stay nor could they leave.
The
Struma became an international problem. The ship was
carrying more than
seven times its normal passengers' capacity and had a
leaking hull and defective engines. It had come
to this disastrous stop off the coast of Istanbul
in neutral waters. Turkish authorities would not allow the
passengers to disembark unless they obtained British passports.
The British refused. The Struma remained at
anchor in the Bospherus for 10
weeks while the world watched.
On February
24th, although the captain announced that his ship was not seaworthy,
the Turks towed the Struma in the Black Sea without adequate water,
food or fuel. Before the vessel faded from view, the people
ashore read the large banner made by the passengers announcing
to the world, "SAVE US." That night, six miles
from the shore, the Struma exploded and sank.
It is still controversial as to whether it capsized, struck
a mine or was hit by a German or a Russian torpedo. Seventy
children, 269 women and 428 men drowned. Among them
Itik Iancu, age 68 (born 1874) and possibly his children,
Sofia Iancu, aged 40 (born 1902) and Moise Iancu,
aged 30 (born 1912).
David Stolier
was the only passenger to survive by swimming to safety.
He remembered the blast and in the icy winter water
held onto a piece of wood and then a bench. He survived
the night he said because of his leather coat and the following
morning was picked up by a small Turkish boat.
The other survivor was a pregnant woman, Medea
Salamovitz, who was allowed to leave the ship and
go shore.
Immediately
after the Struma's departure, local British officials
received approval to issue Palestine certificates to the children.
The lateness of this communication cost 70 children their lives.
The world was outraged, but the British Government remained
unaffected. Undersecretary for the Colonies
said, "It is not in our power to give guarantees nor
take measures of a nature that may compromise the
present policy regarding illegal immigration." A monument
was dedicated to the ill-fated S.S. Struma in the Jewish Cemetery
in Bucharest. It contains an inscription blaming "Capitalists"
for the death of the refugees. Thirty-six years
later in 1978, a Soviet naval history disclosed that
the "unguarded" Struma had been sunk by a Soviet submarine.
The Soviet history added the names of the soviet "heros"
who "demonstrated exemplary courage in the action."
In 1996 the
fate of the Struma has not faded into oblivion. In research
on the Internet I've found that a student at Northwestern University
had a web page about the Struma. Simeon Saveanu, an Israeli
journalist wrote a book about the tragedy and has petitioned
the Israeli government to do an investigation.
He suggests bringing the ship up from the bottom of
the Black Sea. The Israeli Maritime Museum has information
about the incident and someone named Radu Manoliu went to
Romania to do research since his brother-in-law was on the
ship. When I discovered that possibly "Uncle
Jancu" was on a ship that sunk in the Black Sea I
obtained the passenger list of the Struma and confirmed that there
were three Jancu's (spelled "Iancu" in Romanian) on the ship. All
the facts check, but we still need to do further research
to verify that our relatives were on this particular
ship and to bring great-uncle Jancu's memory back
to our family.
For some reason
the details of this story did not pass down to the many people
who were related to Jancu. We look at his face in the 1924 photo
and have reason to piece together this story from various
conversations, from history books, and from the Internet.
If a family can only survive based on what it remembers,
it is our obligation to put these few facts together
to remember a man who is in our bloodline. We should study our
ancestors for many reasons, one of which is to develop a
sense of who
you are by understanding where you've come from.
This is not a conscious concern for most people.
However, even though we are distant relatives,
we owe it to Jancu who died in this way and to remember him.
We believe
Jancu is the great-granduncle of Joel Ives.